"[11] I want you to know, brothers, that the gospel I preached is not something that man made up. [12] I did not receive it from any man, nor was I taught it; rather, I received it by revelation from Jesus Christ. [13] For you have heard of my previous way of life in Judaism, how intensely I persecuted the church of God and tried to destroy it. [14] I was advancing in Judaism beyond many Jews of my own age and was extremely zealous for the traditions of my fathers. [15] But when God, who set me apart from birth and called me by his grace, was pleased [16] to reveal his Son in me so that I might preach him among the Gentiles, I did not consult any man, [17] nor did I go up to Jerusalem to see those who were apostles before I was, but I went immediately into Arabia and later returned to Damascus. [18] Then after three years, I went up to Jerusalem to get acquainted with Peter and stayed with him fifteen days. [19] I saw none of the other apostles--only James, the Lord's brother. [20] I assure you before God that what I am writing you is no lie. [21] Later I went to Syria and Cilicia. [22] I was personally unknown to the churches of Judea that are in Christ. [23] They only heard the report: "The man who formerly persecuted us is now preaching the faith he once tried to destroy." [24] And they praised God because of me."

"[2:1] Fourteen years later I went up again to Jerusalem, this time with Barnabas. I took Titus along also. [2] I went in response to a revelation and set before them the gospel that I preach among the Gentiles. But I did this privately to those who seemed to be leaders, for fear that I was running or had run my race in vain. [3] Yet not even Titus, who was with me, was compelled to be circumcised, even though he was a Greek. [4] This matter arose because some false brothers had infiltrated our ranks to spy on the freedom we have in Christ Jesus and to make us slaves. [5] We did not give in to them for a moment, so that the truth of the gospel might remain with you. [6] As for those who seemed to be important--whatever they were makes no difference to me; God does not judge by external appearance--those men added nothing to my message. [7] On the contrary, they saw that I had been entrusted with the task of preaching the gospel to the Gentiles, just as Peter had been to the Jews. [8] For God, who was at work in the ministry of Peter as an apostle to the Jews, was also at work in my ministry as an apostle to the Gentiles. [9] James, Peter and John, those reputed to be pillars, gave me and Barnabas the right hand of fellowship when they recognized the grace given to me. They agreed that we should go to the Gentiles, and they to the Jews. [10] All they asked was that we should continue to remember the poor, the very thing I was eager to do. [11] When Peter came to Antioch, I opposed him to his face, because he was clearly in the wrong. [12] Before certain men came from James, he used to eat with the Gentiles. But when they arrived, he began to draw back and separate himself from the Gentiles because he was afraid of those who belonged to the circumcision group. [13] The other Jews joined him in his hypocrisy, so that by their hypocrisy even Barnabas was led astray. [14] When I saw that they were not acting in line with the truth of the gospel, I said to Peter in front of them all, "You are a Jew, yet you live like a Gentile and not like a Jew. How is it, then, that you force Gentiles to follow Jewish customs? [15] "We who are Jews by birth and not 'Gentile sinners' [16] know that a man is not justified by observing the law, but by faith in Jesus Christ. So we, too, have put our faith in Christ Jesus that we may be justified by faith in Christ and not by observing the law, because by observing the law no one will be justified. [17] "If, while we seek to be justified in Christ, it becomes evident that we ourselves are sinners, does that mean that Christ promotes sin? Absolutely not! [18] If I rebuild what I destroyed, I prove that I am a lawbreaker. [19] For through the law I died to the law so that I might live for God. [20] I have been crucified with Christ and I no longer live, but Christ lives in me. The life I live in the body, I live by faith in the Son of God, who loved me and gave himself for me. [21] I do not set aside the grace of God, for if righteousness could be gained through the law, Christ died for nothing!""

"[1] I want you to know, brothers, that the gospel I preached is not something that man made up. [12] I did not receive it from any man, nor was I taught it; rather, I received it by revelation from Jesus Christ. [13] For you have heard of my previous way of life in Judaism, how intensely I persecuted the church of God and tried to destroy it. [14] I was advancing in Judaism beyond many Jews of my own age and was extremely zealous for the traditions of my fathers. [15] But when God, who set me apart from birth and called me by his grace, was pleased [16] to reveal his Son in me so that I might preach him among the Gentiles, I did not consult any man, [17] nor did I go up to Jerusalem to see those who were apostles before I was, but I went immediately into Arabia and later returned to Damascus. [18] Then after three years, I went up to Jerusalem to get acquainted with Peter and stayed with him fifteen days. [19] I saw none of the other apostles--only James, the Lord's brother. [20] I assure you before God that what I am writing you is no lie. [21] Later I went to Syria and Cilicia. [22] I was personally unknown to the churches of Judea that are in Christ. [23] They only heard the report: "The man who formerly persecuted us is now preaching the faith he once tried to destroy." [24] And they praised God because of me."

"[11] I want you to know, brothers, that the gospel I preached is not something that man made up. [12] I did not receive it from any man, nor was I taught it; rather, I received it by revelation from Jesus Christ."

""[12] A man named Ananias came to see me. He was a devout observer of the law and highly respected by all the Jews living there. [13] He stood beside me and said, 'Brother Saul, receive your sight!' And at that very moment I was able to see him. [14] "Then he said: 'The God of our fathers has chosen you to know his will and to see the Righteous One and to hear words from his mouth. [15] You will be his witness to all men of what you have seen and heard."

"[1] I must go on boasting. Although there is nothing to be gained, I will go on to visions and revelations from the Lord. [2] I know a man in Christ who fourteen years ago was caught up to the third heaven. Whether it was in the body or out of the body I do not know--God knows. [3] And I know that this man--whether in the body or apart from the body I do not know, but God knows-- [4] was caught up to paradise. He heard inexpressible things, things that man is not permitted to tell. [5] I will boast about a man like that, but I will not boast about myself, except about my weaknesses. [6] Even if I should choose to boast, I would not be a fool, because I would be speaking the truth. But I refrain, so no one will think more of me than is warranted by what I do or say. [7] To keep me from becoming conceited because of these surpassingly great revelations, there was given me a thorn in my flesh, a messenger of Satan, to torment me. [8] Three times I pleaded with the Lord to take it away from me. [9] But he said to me, "My grace is sufficient for you, for my power is made perfect in weakness." Therefore I will boast all the more gladly about my weaknesses, so that Christ's power may rest on me. [10] That is why, for Christ's sake, I delight in weaknesses, in insults, in hardships, in persecutions, in difficulties. For when I am weak, then I am strong."

"[10] To the married I give this command (not I, but the Lord): ..."

"[25] Now about virgins: I have no command from the Lord, but I give a judgment as one who by the Lord's mercy is trustworthy."

"[13] For you have heard of my previous way of life in Judaism, how intensely I persecuted the church of God and tried to destroy it."

"[54] When they heard this, they were furious and gnashed their teeth at him. [55] But Stephen, full of the Holy Spirit, looked up to heaven and saw the glory of God, and Jesus standing at the right hand of God. [56] "Look," he said, "I see heaven open and the Son of Man standing at the right hand of God." [57] At this they covered their ears and, yelling at the top of their voices, they all rushed at him, [58] dragged him out of the city and began to stone him. Meanwhile, the witnesses laid their clothes at the feet of a young man named Saul. [59] While they were stoning him, Stephen prayed, "Lord Jesus, receive my spirit." [60] Then he fell on his knees and cried out, "Lord, do not hold this sin against them." When he had said this, he fell asleep."

"[8:1] And Saul was there, giving approval to his death. On that day a great persecution broke out against the church at Jerusalem, and all except the apostles were scattered throughout Judea and Samaria. [2] Godly men buried Stephen and mourned deeply for him. [3] But Saul began to destroy the church. Going from house to house, he dragged off men and women and put them in prison."

"[14] I was advancing in Judaism beyond many Jews of my own age and was extremely zealous for the traditions of my fathers."

"[1] Then Agrippa said to Paul, "You have permission to speak for yourself." So Paul motioned with his hand and began his defense: [2] "King Agrippa, I consider myself fortunate to stand before you today as I make my defense against all the accusations of the Jews, [3] and especially so because you are well acquainted with all the Jewish customs and controversies. Therefore, I beg you to listen to me patiently. [4] "The Jews all know the way I have lived ever since I was a child, from the beginning of my life in my own country, and also in Jerusalem. [5] They have known me for a long time and can testify, if they are willing, that according to the strictest sect of our religion, I lived as a Pharisee."

"[2] Watch out for those dogs, those men who do evil, those mutilators of the flesh. [3] For it is we who are the circumcision, we who worship by the Spirit of God, who glory in Christ Jesus, and who put no confidence in the flesh-- [4] though I myself have reasons for such confidence. If anyone else thinks he has reasons to put confidence in the flesh, I have more: [5] circumcised on the eighth day, of the people of Israel, of the tribe of Benjamin, a Hebrew of Hebrews; in regard to the law, a Pharisee; [6] as for zeal, persecuting the church; as for legalistic righteousness, faultless."

"[1] Brothers, my heart's desire and prayer to God for the Israelites is that they may be saved. [2] For I can testify about them that they are zealous for God, but their zeal is not based on knowledge. [3] Since they did not know the righteousness that comes from God and sought to establish their own, they did not submit to God's righteousness."

"[3] As he neared Damascus on his journey, suddenly a light from heaven flashed around him. [4] He fell to the ground and heard a voice say to him, "Saul, Saul, why do you persecute me?" [5] "Who are you, Lord?" Saul asked. "I am Jesus, whom you are persecuting," he replied. [6] "Now get up and go into the city, and you will be told what you must do." [7] The men traveling with Saul stood there speechless; they heard the sound but did not see anyone. [8] Saul got up from the ground, but when he opened his eyes he could see nothing. So they led him by the hand into Damascus. [9] For three days he was blind, and did not eat or drink anything. [10] In Damascus there was a disciple named Ananias. The Lord called to him in a vision, "Ananias!" "Yes, Lord," he answered. [11] The Lord told him, "Go to the house of Judas on Straight Street and ask for a man from Tarsus named Saul, for he is praying. [12] In a vision he has seen a man named Ananias come and place his hands on him to restore his sight." [13] "Lord," Ananias answered, "I have heard many reports about this man and all the harm he has done to your saints in Jerusalem. [14] And he has come here with authority from the chief priests to arrest all who call on your name." [15] But the Lord said to Ananias, "Go! This man is my chosen instrument to carry my name before the Gentiles and their kings and before the people of Israel. [16] I will show him how much he must suffer for my name." [17] Then Ananias went to the house and entered it. Placing his hands on Saul, he said, "Brother Saul, the Lord--Jesus, who appeared to you on the road as you were coming here--has sent me so that you may see again and be filled with the Holy Spirit." [18] Immediately, something like scales fell from Saul's eyes, and he could see again. He got up and was baptized, [19] and after taking some food, he regained his strength. Saul spent several days with the disciples in Damascus. [20] At once he began to preach in the synagogues that Jesus is the Son of God."

"[15] But when God, who set me apart from birth and called me by his grace, was pleased [16] to reveal his Son in me so that I might preach him among the Gentiles, I did not consult any man, [17] nor did I go up to Jerusalem to see those who were apostles before I was, but I went immediately into Arabia and later returned to Damascus."

"[12] I thank Christ Jesus our Lord, who has given me strength, that he considered me faithful, appointing me to his service. [13] Even though I was once a blasphemer and a persecutor and a violent man, I was shown mercy because I acted in ignorance and unbelief. [14] The grace of our Lord was poured out on me abundantly, along with the faith and love that are in Christ Jesus. [15] Here is a trustworthy saying that deserves full acceptance: Christ Jesus came into the world to save sinners--of whom I am the worst. [16] But for that very reason I was shown mercy so that in me, the worst of sinners, Christ Jesus might display his unlimited patience as an example for those who would believe on him and receive eternal life. [17] Now to the King eternal, immortal, invisible, the only God, be honor and glory for ever and ever. Amen."